Crusade

  Crusade

  Linda Press Wulf

  To my husband, Stanley, my stalwart companion on the long and rewarding journey

  To my brother, Don, who inspired me to love history and helped to shape this book

  CONTENTS

  France, 1212

  Part One

  Chapter 1

  Chapter 2

  Chapter 3

  Part Two

  Chapter 4

  Chapter 5

  Chapter 6

  Chapter 7

  Chapter 8

  Chapter 9

  Chapter 10

  Chapter 11

  Chapter 12

  Chapter 13

  Chapter 14

  Part Three

  Chapter 15

  Chapter 16

  Chapter 17

  Chapter 18

  Chapter 19

  Chapter 20

  Chapter 21

  Part Four

  Chapter 22

  Chapter 23

  Chapter 24

  Chapter 25

  Chapter 26

  About the Book

  About the Author

  By the Same Author

  Imprint

  FRANCE, 1212

  PART ONE

  The Children’s Crusade

  CHAPTER ONE

  Foundling. Orphan. Parish child. All these names belonged to him but he didn’t want to belong to them.

  Robert le Corde, Robert the Rope, he was also called by the children in his neighbourhood, because of the knobbly scar, red and raised, that stretched like an unevenly coiled rope all the way from the outside of his eyebrow down to below his ear, at the jaw line. He had been trying to evade a crowd of such tormentors when he had scrambled up an ironwork gate and fallen, gouging the side of his head on the sharp iron points protruding from the top.

  The barber-surgeon had shrugged his shoulders helplessly when he was called to tend to the unconscious little boy. The deep cut began too close to the eye for the barber to try sewing it together and all he could do was to give his most sagacious opinion: the boy would survive the injury if he didn’t die.

  Robert had been carried into the nearby church, the only church situated among the higgledy-piggledy huts in this poor neighbourhood on the outskirts of the city of Tours. The city’s residents came here to dump their rubbish into the Loire. Children scavenged in the refuse on the riverbanks for anything that could be eaten or sold. Robert had slept on the floor of the church since he was a toddler, always at a little distance from the others who had no home.

  After Robert’s accident, a kind priest had covered him with a blanket and brought him a bowl of gruel once a day. That was the extent of his nursing. There had been no wise woman to dress the wound with the whites of newly broken eggs or spread aromatic balsam to seal the hideous gash, no mother to massage the newly formed scar every day to press it flat. Whether he lived or died had been in the hands of the Lord. Whether there was minor or major scarring had been in those hands too.

  Robert lived, but with a highly visible reminder of the accident. He flushed and averted his face whenever he was teased. Soon after the local children coined his new name, he took to wearing a loose, black hood over his head at all times, slipping it off only in the dimness of the church. He slept in front of the fire in the church kitchen and ate whatever food he was given in charity by the priests. He was often hungry but he never stole food like the other orphans in the town. This was not the result of adult influence or supervision. He had been born with an inviolable sense of right and wrong.

  He also appeared to have been born with unusual intelligence. Hearing matins and vespers every day as he did, he was able to chant the liturgy by the time he was six years old, an accomplishment that was to change his life a year later.

  One evening, the abbot of the large Abbey of Blois made an unscheduled stop just outside the church. An axle on his carriage had broken just as he was leaving Tours to return to the abbey across the river, and he was forced to take shelter for the night until the blacksmith could mend the axle in the light of day. It would be undignified for him to walk back to his hosts in the centre of Tours, and so he accepted the offer of a night’s accommodation in the church.

  For a man with the abbot’s drive and ambition, this sudden waste of a night’s work was very trying. However, his iron self-control did not permit him to show his irritation.

  He was invited to lead the priests at vespers.

  ‘Thank you, but I have a slight headache,’ the abbot replied. ‘I will be glad to pray quietly in a pew on my own.’

  The truth was that the abbot intended to use the inconvenient delay to muse over some sensitive church business. Motionless in a dark corner, he was almost forgotten as vespers was chanted. A painter would not have been inspired by his stern face and rigid posture. But if a surgeon could have delicately sliced open the abbot’s scalp and revealed the man’s musings, he would have marvelled at the crystal precision of the abbot’s thoughts and the subtle shading of his calculations.

  Viewers would look in vain, however, for the deep red pulse of emotion, or even the soft pink tissue of sentimentality. The abbot was not touched by the sight of a scar-faced little boy helping the priest at vespers, wearing a discarded habit so big for him that he had to lift the trailing skirt to walk. But his curiosity was aroused by the evident fluency of the lad’s Latin as he recited the liturgy of the hour. Only a few candles wavered in the deep gloom of the church, so the boy could not have been watching the lips of the priest: he had to have learned the lengthy service by heart.

  ‘Who has been teaching that child?’ he asked of the priest who was his host for the night.

  ‘Ah, you mean little Robert,’ the man said. ‘No one has to teach him. He has a memory more remarkable than any other I have encountered. He breathes in knowledge like air. He is a bastard, you know, a foundling left at the door of the church when he was but three years old, but I suspect that his father, or even perhaps his mother, did not come from the ranks of our illiterate congregation.’

  The abbot asked no more questions, but after matins and lauds the next morning he called the little boy to him. The boy looked up timidly at the imposing figure in a severe black cloak.

  ‘I heard you chant vespers yesterday, and today you said matins and lauds alongside the priest, boy,’ the abbot observed without any preliminaries. ‘Can you recite them on your own?’

  The boy did not reply directly but began to chant the Latin, perfectly, without hesitating over a single word.

  ‘What is thirteen plus seven minus three, boy?’

  The boy’s face was blank. Clearly he had never learned the concepts of addition or subtraction. But when the abbot told him a complicated story of some boys playing with pebbles in the street, exchanging this one for two of those and losing certain numbers of their stones along the way, the boy listened with interest and then told the abbot exactly how many pebbles were in the pocket of each boy when they ended their playing for the day.

  The abbot observed him silently for a minute, and then drew three letters on a dusty tombstone with his long finger.

  ‘Can you tell me the names and sounds of those letters, boy?’ he enquired.

  ‘No, Père Abbé, I cannot read yet. But I hope to find someone who will teach me one day,’ Robert answered eagerly.

  ‘This is a “b”, this an “a”, and the last one is a “d”,’ the abbot told him. ‘The first one takes the sound b-b-b, the second one makes the sound a-a-a, and the last one sounds like d-d-d.’

  Robert’s dark eyes were focused intently on the streaks in the dust.

  ‘If you want to read what they say together, you make the sounds aloud. B . . . a . . . d . . . B-a-d. Bad. So the letters together say
bad. Do you understand?’

  Robert nodded vigorously.

  ‘Now, I will write a different word,’ said the abbot, printing Dab below the other. ‘You have to remember the sounds of each letter in the previous word. Then you will be able to read this word too.’

  Robert examined the scribbling on the ground. He murmured to himself for a while, and then raised his eyes.

  ‘D-a-b. It says dab. Is that correct, Père Abbé?’

  The abbot smiled thinly. ‘It is correct.’ Then he dismissed Robert, and he went to talk to the priest who had told him about the boy.

  The mended carriage left the church courtyard that morning carrying a little extra weight. It was the boy’s first journey out of Tours and across the river. He was unnerved by the frigid manner of his august new guardian, Abbot Benedict, but also overwhelmed with joy at his sudden and unexpected good fortune. He was to live in a rich monastery called Blois. He was to eat three times a day – after waiting on Abbot Benedict’s needs first, of course. Most incredibly, he was to be taught to read and write so that he could help the abbot with his heavy burden of work. He was going to be educated to make him a credit to the abbot. He shivered with excitement and then gave a happy bounce on the springy seat.

  ‘Stop fidgeting, Robert,’ Abbot Benedict ordered. ‘Clasp your hands on your lap as I do, look straight ahead of you and keep still.’

  Robert obeyed immediately. For this extraordinary chance, he would have jumped down to the road and run all the way alongside the unsmiling man in his black carriage. Certainly he could keep quiet and stay still, for years, if required.

  CHAPTER TWO

  Gregor glared into his steaming pottage, and Georgette stepped carefully around him – it was wise not to disturb Gregor when he was in one of his moods. He could suddenly lash out like a tomcat leaping from a tree branch, grab Georgette’s white-blonde plaits and yank them with all his might, making her shriek with pain. Or he might kick her shins with the tip of the broken old leather boots he’d found at the side of the road outside their village of Illiers.

  Georgette grew up under the rough care of her father and the rougher ministrations of her brother. Her mother had died when she was born and her father had flatly refused to give her and her older brother to a childless couple who wanted them as their own. It was not clear whether this unusual choice was due to stubborn pride or fierce love. But it was indisputable that he was only seventeen years old at the time and had neither experience nor aptitude as a nurturing parent.

  Once, when Georgette, then a little girl, went crying to her father about Gregor’s wild temper, her father said that the Devil had got into Gregor when his mother died. Georgette’s forehead wrinkled. What could their mother’s death have to do with the Devil entering Gregor? What was the Devil doing inside Gregor? And why didn’t someone get it out? But her father was a man of few words and he had used up all those he was going to employ that day. She was left to ponder the problem alone.

  Gregor’s rages were bad enough when he was unprovoked, but they rose to a fever pitch when the other boys of the village taunted him. They plotted ways to awaken his anger from a safe distance, and then laughed at his hoarse roars and wild charges. Only his father and sister used his given name. Adults and children of the village alike called him Soupe au lait, because soup with milk in it comes to a boil so quickly. Georgette learned that the only times she was quite safe were those days when Gregor crawled home injured and spent. That meant he had been in a fight that day and had managed to satisfy his rage in the brawl.

  One would have expected the toddler to latch on to the first gentle female available to nurture her. But she turned to yet another male, albeit one in skirts: the old priest who lived in a simple hut behind the village church, Father David.

  No one remembered when the strange attachment began, but Georgette learned to walk by holding on to the skirt of the priest’s worn habit, learned to talk by babbling the soft murmuring she heard as he recited endless Aves and Nosters, and puzzled her little friend Patrice at the village pond by forsaking the making of mud pies to scratch tiny shapes in the sand instead.

  ‘What are you making, Georgette? Why are you holding the stick that way?’

  No woman had ever sung a lullaby to Georgette, but she was soothed by the priest’s gentle voice as he led the way through the psalter, accompanied by the only two boys whose fathers were wealthy enough to pay the priest to tutor them. As she played, she lisped the alphabet like a comforting incantation, as another child her age would sing a nursery rhyme. She could be quiet too, amusing herself for hours by copying again and again with her fingertip the spidery letters the priest had carved at her request on a piece of white birch bark. Neither she nor Father David was surprised when she wrote her first words, but by mutual and silent agreement neither of them ever mentioned to Georgette’s father or brother, or to anyone else in the village, almost all of them illiterate, that she could read and write by the time she was seven.

  She learned other skills too. From the village woman who helped care for the priest for a few hours each day, she learned to boil the buttermilk he enjoyed, straining out the solids before pouring it into his mug. She learned to fry eggs with honey so that he could swallow them more easily, and to bake apples until they were soft, sprinkling them with very finely chopped nuts. She learned to cook more hearty fare too and soon took over the cooking in her own home. She watched carefully and learned to spin, weave and sew while Patrice and the other little girls were out playing.

  When she turned nine, the woman who had cooked and cleaned for Father David fell ill and died. From then on, the priest solemnly and regularly paid Georgette a coin – which she immediately gave to her father – for making his simple meals, scrubbing the trestle table where he taught and read and wrote, and carefully dusting the concertina folds of parchment in the leather-bound codices that were all the wealth he had retained when he renounced his privileged life.

  Father David was very particular about penmanship. As he copied a manuscript, he justified the physical pleasure he took in the flowing ink, as shiny as a raven’s wing, and the curving letters, sinuous and showy, by quoting Saint Bernard: ‘Every word you write is a blow that smites the Devil.’ Georgette nodded her head vigorously as she practised her own letters.

  What Georgette’s father thought of the close relationship between his daughter and the most respected man in the village, he never said. He was heard to boast once, when he had drunk too much beer at the festival after the harvest, that his daughter was learning alongside the priest’s two rich pupils. But the incredulous guffaws of his drinking companions sobered him, and he shut his mouth.

  The villagers held the priest in high esteem, not for his excellent education as the scholarly youngest son of a noble family, but because, unlike the priests in the surrounding villages, he did not demand a tithe from them. Indeed, it was a very great relief in their hard lives not to have to hand over to the priest a tenth of everything they produced: not only a tenth of the original produce, like wheat, but of the finished food too, like flour; not only every tenth chicken, but every tenth egg too. For that and other deeds, they appreciated and loved him, and gladly brought him little gifts of food – a bowl of white cheese, a rough loaf of bread, the berry liqueur that stained their fingers a rich red.

  The priest was growing frail and his eyesight was poor. But he could still see deeply into the eyes of each of the villagers at confession, and he measured out the difficulty of the penance by what he saw there. He never demanded the usual payments for absolution – a fattened duck for the priest’s dinner, a load of firewood for the priest’s stove. No, Father David gave penances that were strange but hard in their own way: a woman who confessed she had sold old eggs as fresh should deliver a basket of eggs anonymously at night to the poorest house in the village; or a villager who had slandered another had to provide an honest apology and a day’s help in the fields. Those passing near the little church heard the
thunder of his voice as he detailed for a notorious husband the excruciating pain suffered in the world to come by men who struck women or children, and to the battered family’s incredulous relief the man kept his fists to himself the next few times he staggered home late from the inn.

  That particular warning was not prompted by an admission of wrongdoing in the confessional, for the husband had never thought it wrong to discipline his wife, but by the priest’s intimate knowledge of his flock. The same insight led him to warn the blacksmith’s wife of the fate awaiting adulterers on the Day of Judgement, before she had done any more than draw out her laundry time at the village pond when a handsome young neighbour brought his horses to drink.

  ‘How did he know I was the one who broke the church window?’ Patrice demanded of Georgette. ‘He was visiting sick old Dame Villeneuve when the stone that I kicked cracked his glass, and I told no one. But at confession he kept asking me what other sin weighed on my conscience, what other sin, what other sin, until I broke down and told him, and then all he said was, “Don’t you feel better now, Patrice, my child?”’

  This was the same gentle man who had stood little Georgette on her feet when she fell and soothed her minor injuries. And the same man who loved Jesus Christ as tenderly, intimately, dearly as a son, father, brother. Georgette’s faith was watered by the tears the priest wept when he told her of the crucifixion. She cried too, and the old man and the little girl sat together, discussing with grief the Saviour’s suffering in every detail, praying to God to forgive wicked mankind for the pain inflicted on His only son.

  Once, Father David caught her hobbling on a stone she had inserted in her little felt shoe, and he made her take it out. He explained firmly that punishing her own body would not remove one part of the pain of our Lord and might even add to it. What father would not feel hurt at the hurt of his own child?